1.185.4
Then a long way above Babylon she dug the reservoir of a lake, a little way off from the river, always digging deep enough to find water, and making the circumference a distance of fifty two miles; what was dug out of this hole, she used to embank either edge of the river;
1.185.5
and when she had it all dug, she brought stones and made a quay all around the lake.
1.185.6
Her purpose in making the river wind and turning the hole into marsh was this: that the current might be slower because of the many windings that broke its force, and that the passages to Babylon might be crooked, and that right after them should come also the long circuit of the lake.
1.185.7
All this work was done in that part of the country where the passes are and the shortest road from Media, so that the Medes might not mix with her people and learn of her affairs.
ch. 186
1.186.1
So she made the deep river her protection; and this work led to another which she added to it. Her city was divided into two parts by the river that flowed through the middle. In the days of the former rulers, when one wanted to go from one part to the other, one had to cross in a boat; and this, I suppose, was a nuisance. But the queen also provided for this; she made another monument of her reign out of this same work when the digging of the basin of the lake was done.
1.186.2
She had very long blocks of stone cut; and when these were ready and the place was dug, she turned the course of the river into it, and while it was filling, the former channel now being dry, she bricked the borders of the river in the city and the descent from the gate leading down to the river with baked bricks, like those of the wall; and near the middle of the city she built a bridge with the stones that had been dug up, binding them together with iron and lead.
1.186.3
Each morning, she laid square-hewn logs across it, on which the Babylonians crossed; but these logs were removed at night, lest folk always be crossing over and stealing from one another.
1.186.4
Then, when the basin she had made for a lake was filled by the river and the bridge was finished, Nitocris brought the Euphrates back to its former channel out of the lake; thus she had served her purpose, as she thought, by making a swamp of the basin, and her citizens had a bridge made for them.
ch. 187
1.187.1
There was a trick, too, that this same queen contrived. She had a tomb made for herself and set high over the very gate of that entrance of the city which was used most, with writing engraved on the tomb, which read:
1.187.2
“If any king of Babylon in the future is in need of money, let him open this tomb and take as much as he likes: but let him not open it unless he is in need; for it will be the worse for him.”
1.187.3
This tomb remained untouched until the kingship fell to Darius. He thought it a very strange thing that he should never use this gate, or take the money when it lay there and the writing itself invited him to.
1.187.4
The reason he did not use the gate was that the dead body would be over his head as he passed through.
1.187.5
After opening the tomb, he found no money there, only the dead body, with writing which read: “If you were ever satisfied with what you had and did not disgrace yourself seeking more, you would not have opened the coffins of the dead.” Such a woman, it is recorded, was this queen.
ch. 188
1.188.1
Cyrus, then, marched against Nitocris' son, who inherited the name of his father Labynetus and the sovereignty of Assyria. Now when the Great King campaigns, he marches well provided with food and flocks from home; and water from the Choaspes river that flows past Susa is carried with him, the only river from which the king will drink.
1.188.2
This water of the Choaspes note is boiled, and very many four-wheeled wagons drawn by mules carry it in silver vessels, following the king wherever he goes at any time.
ch. 189
1.189.1
When Cyrus reached the Gyndes river on his march to Babylon, note which rises in the mountains of the Matieni and flows through the Dardanean country into another river, the Tigris, that again passes the city of Opis and empties into the Red Sea—when, I say, Cyrus tried to cross the Gyndes, which was navigable there, one of his sacred white horses dashed recklessly into the river trying to get through it, but the current overwhelmed him and swept him under and away.
